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Weakness of the party in the countryside


It must be understood that at the beginning of socialist construction, the Bolshevik Party had little hold on the countryside.

In 1917, there were, in the whole of the USSR, 16,700 Bolshevik peasants. During the next four years of Civil War, a large number of young peasants were admitted into the Party to lead the peasant masses. In 1921, there were 185,300. But they were mostly sons of peasants who had enlisted in the Red Army. Once peace prevailed, the political ideas of these young fighters had to be checked. Lenin organized the first verification purge, as a necessary extension of the first massive recruitment campaign. It had to be determined who corresponded to the minimal definition of a Communist. Of 200,000 peasants, 44.7 per cent were excluded.

Ibid. , p. 13.

On October 1, 1928, of 1,360,000 party members or candidate members, 198,000 (14.5 per cent) were peasants or agricultural workers by present occupation.

Davies, op. cit. , p. 51.

In the countryside, there was one Party member for every 420 inhabitants, and 20,700 Party cells, one for every four villages. This small figure takes on real significance when it is compared to the `cadres' of Tsarist reaction, the Orthodox pops and other religious members at that time, as they numbered 60,000!

Ibid. , p. 54.


The rural youth formed the greatest reserve of the Party. In 1928, there were a million young peasants in Komsomol.


Ibid. , p. 52.

The soldiers who had served in the Red Army during the Civil War and the 180,000 sons of peasants who, each year, entered the army, where they received a Communist education, were in general supporters of the régime.

Ibid. , p. 53.

The character of the Russian peasant

Here was the problem that the Bolshevik Party had to confront.

The countryside was still essentially controlled by the privileged classes and by Tsarist and Orthodox ideology. The peasant masses remained in their state of backwardness and continued to work mostly with wooden tools. Often the kulaks would seize power in the co-operatives, credit pools and even rural Soviets. Under Stolypin, bourgeois agricultural specialists had set themselves up in the countryside. They continued to have great influence as proponents of modern private agricultural production. Ninety per cent of the land continued to be run according to the traditional communal village system, in which the rich peasants predominated.

Viola, op. cit. , pp. 19, 22.

The extreme poverty and extreme ignorance that characterized the peasant masses were among the worst `enemies' of the Bolsheviks. It was relatively simple to defeat the Tsar and the landowners. But how could barbarism, mental exhaustion and superstition be defeated? The Civil War had completely disrupted the countryside; ten years of socialist régime had introduced the first elements of mass culture and a minimal Communist leadership. But the traditional characteristics of the peasantry were still there, as influential as ever.

Dr. Émile Joseph Dillon lived in Russia from 1877 to 1914. Professor at several Russian universities, he was also the chief editor of a Russian newspaper. He had traveled to all areas of the empire. He knew the ministers, the nobility, the bureaucrats and the successive generations of revolutionaries. His testimony about the Russian peasantry warrants a few thoughts.

He first described the material misery in which the majority of the peasantry lived:

`(T)he Russian peasant ... goes to bed at six and even five o'clock in the winter, because he cannot afford money to buy petroleum enough for artificial light. He has no meat, no eggs, no butter, no milk, often no cabbage, and lives mainly on black bread and potatoes. Lives? He starves on an insufficient quantity of them.'


Émile Joseph Dillon, quoted in Webb, op. cit. , p. 809.

Then Dillon wrote about the cultural and political backwardnesss in which the peasants were held:


`(T)he agricultural population ... was mediaeval in its institutions, Asiatic in its strivings and prehistoric in its conceptions of life. The peasants believed that the Japanese had won the Manchurian campaign by assuming the form of microbes, getting into the boots of the Russian soldiers, biting their legs, and bringing about their death. When there was an epidemic in a district they often killed the doctors `for poisoning the wells and spreading the disease'. They still burn witches with delight, disinter the dead to lay a ghost, strip unfaithful wives stark naked, tie them to carts and whip them through the village .... And when the only restraints that keep such a multitude in order are suddenly removed the consequences to the community are bound to be catastrophic .... Between the people and anarchism for generations there stood the frail partition formed by its primitive ideas of God and the Tsar; and since the Manchurian campaign these were rapidly melting away.'

Ibid. , pp. 808--809.

New class differentiation

In 1927, after the spontaneous evolution of the free market, 7 per cent of peasants, i.e. 2,700,000 peasants, were once again without land. Each year, one quarter of a million poor lost their land. Furthermore, the landless men were no longer accepted in the traditional village commune. In 1927, there were still 27 million peasants who had neither horse nor cart. These poor peasants formed 35 per cent of the peasant population.

The great majority were formed of middle peasants: 51 to 53 per cent. But they still worked with their primitive instruments. In 1929, 60 per cent of families in the Ukraine had no form of machinery; 71 per cent of the families in the North Caucasus, 87.5 per cent in the Lower Volga and 92.5 per cent in the Central Black-Earth Region were in the same situation. These were the grain-producing regions.

In the whole of the Soviet Union, between 5 and 7 per cent of peasants succeeded in enriching themselves: these were the kulaks.

Jean Elleinstein, Le socialisme dans un seul pays (Paris: Éditions Sociales, 1973), vol. 2, pp. 67--69. Davies, opcit, pp. 9, 171.

After the 1927 census, 3.2 per cent of families had on average 2.3 draft animals and 2.5 cows, compared to an average of between 1 and 1.1. There was a total of 950,000 families (3.8 per cent) who hired agricultural workers or rented out means of production.

Davies, op. cit. , pp. 25--26.

Who controlled the market wheat?

The supply of market wheat had to be guaranteed to ensure that the rapidly expanding cities could be fed and that the country could be industrialized.

Since most of the peasants were no longer exploited by the landowners, they consumed a large part of their wheat. The sales on extra-rural markets were only 73.2 per cent of what they were in 1913.

Ibid. , p. 17.

But the source of commercial grain had also undergone tremendous change. Before the revolution, 72 per cent of the grain had come from large exploitations (landowners and kulaks). In 1926, on the other hand, the poor and middle peasants produced 74 per cent of the market wheat. In fact, they consumed 89 per cent of their production, bringing only 11 per cent to market. The large socialist enterprises, the kolkhozy (collective farms) and the sovkhozy (state farms) only represented 1.7 per cent of the total wheat production and 6 per cent of the market wheat. But they sold 47.2 per cent of their production, almost half of their harvest.


In 1926, the kulaks, a rising force, controlled 20 per cent of the market wheat.



Stalin, On the Grain Front. Leninism, p. 59.

According to another statistic, in the European part of the USSR, the kulaks and the upper part of the middle peasants, i.e. about 10 to 11 per cent of families, made 56 per cent of the sales in 1927--1928.

Davies, op. cit. , p. 27.

In 1927, the balance of forces between the socialist economy and the capitalist economy could be summed up as follows: collectivized agriculture brought 0.57 million tonnes of wheat to market, the kulaks 2.13 million.

Stalin, Problems of Agrarian Policy in the U.S.S.R. Leninism, p. 155.

The social force controling the market wheat could dictate whether workers and city dwellers could eat, hence whether industrialization could take place. The resulting struggle became merciless.

Towards confrontation

To accrue suffic
ient assets for industrialization, the State had paid a relatively low price for wheat since the beginning of the twenties.

In the fall of 1924, after a quite meager harvest, the State did not succeed in buying the grain at a fixed rate. The kulaks and private merchants bought the grain on the open market, speculating on a price hike in the spring and summer.

In May 1925, the State had to double its buying prices of December 1924. That year, the USSR had a good harvest. Industrial development in the cities increased the demand for grain. Buying prices paid by the State remained high from October to December 1925. But since there was a lack of light machinery products, the better-off peasants refused to sell their wheat. The State was forced to capitulate, abandoning its plans for grain exports, reducing industrial equipment imports and reducing industrial credit.

Davies, op. cit. , pp. 29--30.

These were the first signs of a grave crisis and of a confrontation between social classes.

In 1926, the grain harvest reached 76.8 million tonnes, compared to 72.5 the previous year. The State bought grain at a lower price than in 1925.

Ibid. , pp. 31, 419.


In 1927, the grain harvest fell to the 1925 level. In the cities, the situation was hardly positive. Unemployment was high and increased with the arrival of ruined peasants. The differences between worker and technician salaries increased. Private merchants, who still controlled half the meat sold in the city, blatantly enriched themselves. The Soviet Union was once again threatened with war, after London's decision to break diplomatic ties with Moscow.
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