August 10, 2018

Trotskyism or Leninism?

Trotskyism or Leninism? (back to first article)
Speech Delivered at the Plenum of the Communist Group in the A.U.C.C.T.U., November 19, 1924;
published in Pravda, No. 269, November 26, 1924;

We have dealt above with the legends directed against the Party and those about Lenin spread by Trotsky and his supporters in connection with October and the preparation for it. We have exposed and refuted these legends. But the question arises: For what purpose did Trotsky need all these legends about October and the preparation for October, about Lenin and the Party of Lenin? What is the purpose of Trotsky's new literary pronouncements against the Party? What is the sense, the purpose, the aim of these pronouncements now, when the Party does not want a discussion, when the Party is busy with a host of urgent tasks, when the Party needs united efforts to restore our economy and not a new struggle around old questions? For what purpose does Trotsky need to drag the Party back, to new discussions?

Trotsky asserts that all this is needed for the purpose of "studying" October. But is it not possible to study October without giving another kick at the Party and its leader Lenin? What sort of a "history" of October is it that begins and ends with attempts to discredit the chief leader of the October uprising, to discredit the Party, which organised and carried through the uprising? No, it is not a matter here of studying October. That is not the way to study October. That is not the way to write the history of October. Obviously, there is a different "design" here, and everything goes to show that this "design" is that Trotsky by his literary pronouncements is making another (yet another!) attempt to create the conditions for substituting Trotskyism for Leninism. Trotsky needs "desperately" to discredit the Party, and its cadres who carried through the uprising, in order, after discrediting the Party, to proceed to discredit Leninism. And it is necessary for him to discredit Leninism in order to drag in Trotskyism as the "sole" "proletarian" (don't laugh!) ideology. All this, of course (oh, of course!) under the flag of Leninism, so that the dragging operation may be performed "as painlessly as possible. "

That is the essence of Trotsky's latest literary pronouncements.

That is why those literary pronouncements of Trotsky's sharply raise the question of Trotskyism.

And so, what is Trotskyism?

Trotskyism possesses three specific features which bring it into irreconcilable contradiction with Leninism.

What are these features?

Firstly. Trotskyism is the theory of "permanent" (uninterrupted) revolution. But what is permanent revolution in its Trotskyist interpretation? It is revolution that fails to take the poor peasantry into account as a revolutionary force. Trotsky's "permanent" revolution is, as Lenin said, "skipping" the peasant movement, "playing at the seizure of power." Why is it dangerous? Because such a revolution, if an attempt had been made to bring it about, would inevitably have ended in failure, for it would have divorced from the Russian proletariat its ally, the poor peasantry. This explains the struggle that Leninism has been waging against Trotskyism ever since 1905.

How does Trotsky appraise Leninism from the standpoint of this struggle? He regards it as a theory that possesses "anti-revolutionary features." What is this indignant opinion about Leninism based on? On the fact that, at the proper time, Leninism advocated and upheld the idea of the dictatorship of the proletariat and peasantry.

But Trotsky does not confine himself to this indignant opinion. He goes further and asserts: "The entire edifice of Leninism at the present time is built on lies and falsification and bears within itself the poisonous elements of its own decay" (see Trotsky's letter to Chkheidze, 1913). As you see, we have before us two opposite lines.

Secondly. Trotskyism is distrust of the Bolshevik Party principle, of the monolithic character of the Party, of its hostility towards opportunist elements. In the sphere of organisation, Trotskyism is the theory that revolutionaries and opportunists can co-exist and form groups and coteries within a single party. You are, no doubt, familiar with the history of Trotsky's August bloc, in which the Martovites and Otzovists, the Liquidators and Trotskyites, happily co-operated, pretending that they were a "real" party. It is well known that this patchwork "party" pursued the aim of destroying the Bolshevik Party. What was the nature of "our disagreements" at that time? It was that Leninism regarded the destruction of the August bloc as a guarantee of the development of the proletarian party, whereas Trotskyism regarded that bloc as the basis for building a "real" party.

Again, as you see, we have two opposite lines.

Thirdly. Trotskyism is distrust of the leaders of Bolshevism, an attempt to discredit, to defame them. I do not know of a single trend in the Party that could compare with Trotskyism in the matter of discrediting the leaders of Leninism or the central institutions of the Party. For example, what should be said of Trotsky's "polite" opinion of Lenin, whom he described as "a professional exploiter of every kind of backwardness in the Russian working-class movement"? (ibid.) And this is far from being the most "polite" of the "polite" opinions Trotsky has expressed.

How could it happen that Trotsky, who carried such a nasty stock-in-trade on his back, found himself, after all, in the ranks of the Bolsheviks during the October movement? It happened because at that time Trotsky abandoned (actually did abandon) that stock-in-trade; he hid it in the cupboard. Had he not performed that "operation," real co-operation with him would have been impossible. The theory of the August bloc, i.e., the theory of unity with the Mensheviks, had already been shattered and thrown overboard by the revolution, for how could there be any talk about unity when an armed struggle was raging between the Bolsheviks and the Mensheviks? Trotsky had no alternative but to admit that this theory was useless.

The same misadventure "happened" to the theory of permanent revolution, for not a single Bolshevik contemplated the immediate seizure of power on the morrow of the February Revolution, and Trotsky could not help knowing that the Bolsheviks would not allow him, in the words of Lenin, "to play at the seizure of power." Trotsky had no alternative but recognise the Bolsheviks' policy of fighting for influence in the Soviets, of fighting to win over the peasantry. As regards the third specific feature of Trotskyism (distrust of the Bolshevik leaders), it naturally had to retire into the background owing to the obvious failure of the first two features.

Under those circumstances, could Trotsky do anything else but hide his stock-in-trade in the cupboard and follow the Bolsheviks, considering that he had no group of his own of any significance, and that he came to the Bolsheviks as a political individual, without an army? Of course, he could not!

What is the lesson to be learnt from this? Only one: that prolonged collaboration between the Leninists and Trotsky is possible only if the latter completely abandons his old stock-in-trade, only if he completely accepts Leninism. Trotsky writes about the lessons of October, but he forgets that, in addition to all the other lessons, there is one more lesson of October, the one I have just mentioned, which is of prime importance for Trotskyism. Trotskyism ought to learn that lesson of October too.

It is evident, however, that Trotskyism has not learnt that lesson. The fact of the matter is that the old stock-in-trade of Trotskyism that was hidden in the cupboard in the period of the October movement is now being dragged into the light again in the hope that a market will be found for it, seeing that the market in our country is expanding. Undoubtedly, Trotsky's new literary pronouncements are an attempt to revert to Trotskyism, to "overcome" Leninism, to drag in, implant, all the specific features of Trotskyism. The new Trotskyism is not a mere repetition of the old Trotskyism; its feathers have been plucked and it is rather bedraggled; it is incomparably milder in spirit and more moderate in form than the old Trotskyism; but, in essence, it undoubtedly retains all the specific features of the old Trotskyism. The new Trotskyism does not dare to come out as a militant force against Leninism; it prefers to operate under the common flag of Leninism, under the slogan of interpreting, improving Leninism. That is because it is weak. It cannot be regarded as an accident that the appearance of the new Trotskyism coincided with Lenin's departure. In Lenin's lifetime it would not have dared to take this risky step.

What are the characteristic features of the new Trotskyism?

1) On the question of "permanent" revolution. The new Trotskyism does not deem it necessary openly to uphold the theory of "permanent" revolution. It "simply" asserts that the October Revolution fully confirmed the idea of "permanent" revolution. From this it draws the following conclusion: the important and acceptable part of Leninism is the part that came after the war, in the period of the October Revolution; on the other hand, the part of Leninism that existed before the war, before the October Revolution, is wrong and unacceptable. Hence, the Trotskyites' theory of the division of Leninism into two parts: pre-war Leninism, the "old," "useless" Leninism with its idea of the dictatorship of the proletariat and peasantry, and the new, post-war, October Leninism, which they count on adapting to the requirements of Trotskyism. Trotskyism needs this theory of the division of Leninism as a first, more or less "acceptable" step that is necessary to facilitate further steps in its struggle against Leninism.

But Leninism is not an eclectic theory stuck together out of diverse elements and capable of being cut into parts. Leninism is an integral theory, which arose in 1903, has passed the test of three revolutions, and is now being carried forward as the battle-flag of the world proletariat.

"Bolshevism," Lenin said, "as a trend of political thought and as a political party, has existed since 1903. Only the history of Bolshevism during the whole period of its existence can satisfactorily explain why it was able to build up and to maintain under most difficult conditions the iron discipline needed for the victory of the proletariat" (see Vol. XXV, p. 174).

Bolshevism and Leninism are one. They are two names for one and the same thing. Hence, the theory of the division of Leninism into two parts is a theory intended to destroy Leninism, to substitute Trotskyism for Leninism.

Needless to say, the Party cannot reconcile itself to this grotesque theory.

2) On the question of the Party principle. The old Trotskyism tried to undermine the Bolshevik Party principle by means of the theory (and practice) of unity with the Mensheviks. But that theory has suffered such disgrace that nobody now even wants to mention it. To undermine the Party principle, present-day Trotskyism has invented the new, less odious and almost "democratic" theory of contrasting the old cadres to the younger Party element. According to Trotskyism, our Party has not a single and integral history. Trotskyism divides the history of our Party into two parts of unequal importance: pre-October and post-October. The pre-October part of the history of our Party is, properly speaking, not history, but "pre-history," the unimportant or, at all events, not very important preparatory period of our Party. The post-October part of the history of our Party, however, is real, genuine history. In the former, there are the "old," "pre-historic," unimportant cadres of our Party. In the latter there is the new, real, "historic" Party. It scarcely needs proof that this singular scheme of the history of the Party is a scheme to disrupt the unity between the old and the new cadres of our Party, a scheme to destroy the Bolshevik Party principle.

Needless to say, the Party cannot reconcile itself to this grotesque scheme.

3) On the question of the leaders of Bolshevism. The old Trotskyism tried to discredit Lenin more or less openly, without fearing the consequences. The new Trotskyism is more cautious. It tries to achieve the purpose of the old Trotskyism by pretending to praise, to exalt Lenin. I think it is worth while quoting a few examples.

The Party knows that Lenin was a relentless revolutionary; but it knows also that he was cautious, that he disliked reckless people and often, with a firm hand, restrained those who were infatuated with terrorism, including Trotsky himself. Trotsky touches on this subject in his book On Lenin, but from his portrayal of Lenin one might think that all Lenin did was "at every opportunity to din into people's minds the idea that terrorism was inevitable." The impression is created that Lenin was the most bloodthirsty of all the bloodthirsty Bolsheviks.

For what purpose did Trotsky need this uncalled for and totally unjustified exaggeration?

The Party knows that Lenin was an exemplary Party man, who did not like to settle questions alone, without the leading collective body, on the spur of the moment, without careful investigation and verification. Trotsky touches upon this aspect, too, in his book. But the portrait he paints is not that of Lenin, but of a sort of Chinese mandarin, who settles important questions in the quiet of his study, by intuition.

Do you want to know how our Party settled the question of dispersing the Constituent Assembly? Listen to Trotsky:

"'Of course, the Constituent Assembly will have to be dispersed,' said Lenin, 'but what about the Left Socialist-Revolutionaries?'

"But our apprehensions were greatly allayed by old Natanson. He came in to 'take counsel' with us, and after the first few words he said:

"'We shall probably have to disperse the Constituent Assembly by force.'

"'Bravo!' exclaimed Lenin. 'What is true is true! But will your people agree to it?'

"'Some of our people are wavering, but I think that in the end they will agree,' answered Natanson."

That is how history is written.

Do you want to know how the Party settled the question about the Supreme Military Council? Listen to Trotsky:

"'Unless we have serious and experienced military experts we shall never extricate ourselves from this chaos,' I said to Vladimir Ilyich after every visit to the Staff.

"'That is evidently true, but they might betray us....'

"'Let us attach a commissar to each of them.'

"'Two would be better," exclaimed Lenin, 'and strong-handed ones. There surely must be strong-handed Communists in our ranks.'

"That is how the structure of the Supreme Military Council arose."

That is how Trotsky writes history.

Why did Trotsky need these "Arabian Nights" stories derogatory to Lenin? Was it to exalt V. I. Lenin, the leader of the Party? It doesn't look like it.

The Party knows that Lenin was the greatest Marxist of our times, a profound theoretician and a most experienced revolutionary, to whom any trace of Blanquism was alien. Trotsky touches upon this aspect, too, in his book. But the portrait he paints is not that of the giant Lenin, but of a dwarf-like Blanquist who, in the October days, advises the Party "to take power by its own hand, independently of and behind the back of the Soviet." I have already said, however, that there is not a scrap of truth in this description.

Why did Trotsky need this flagrant ... inaccuracy? Is this not an attempt to discredit Lenin "just a little"?

Such are the characteristic features of the new Trotskyism.

What is the danger of this new Trotskyism? It is that Trotskyism, owing to its entire inner content, stands every chance of becoming the centre and rallying point of the non-proletarian elements who are striving to weaken, to disintegrate the proletarian dictatorship.

You will ask: what is to be done now? What are the Party's immediate tasks in connection with Trotsky's new literary pronouncements?

Trotskyism is taking action now in order to discredit Bolshevism and to undermine its foundations. It is the duty of the Party to bury Trotskyism as an ideological trend.

There is talk about repressive measures against the opposition and about the possibility of a split. That is nonsense, comrades. Our Party is strong and mighty. It will not allow any splits. As regards repressive measures, I am emphatically opposed to them. What we need now is not repressive measures, but an extensive ideological struggle against renascent Trotskyism.

We did not want and did not strive for this literary discussion. Trotskyism is forcing it upon us by its anti-Leninist pronouncements. Well, we are ready, comrades.


NOTES
By J. V. Stalin

[*] See Lenin's Works, Vol. XX, p. 104. See also the reports made at the Petrograd City Conference and at the All-Russian Conference of the R.S.D.L.P.(B.) (middle and end of April, 1917).

[**] Among these legends must be included also the very widespread story that Trotsky was the "sole" or "chief organiser" of the victories on the fronts of the civil war. I must declare, comrades, in the interest of truth, that this version is quite out of accord with the facts. I am far from denying that Trotsky played an important role in the civil war. But I must emphatically declare that the high honour of being the organiser of our victories belongs not to individuals, but to the great collective body of advanced workers in our country, the Russian Communist Party. Perhaps it will not be out of place to quote a few examples. You know that Kolchak and Denikin were regarded as the principal enemies of the Soviet Republic. You know that our country breathed freely only after those enemies were defeated. Well, history shows that both those enemies, i.e., Kolchak and Denikin, were routed by our troops in spite of Trotsky's plans.

Judge for yourselves.

1) Kolchak. This is in the summer of 1919. Our troops are advancing against Kolchak and are operating near Ufa. A meeting of the Central Committee is held. Trotsky proposes that the advance be halted along the line of the River Belaya (near Ufa), leaving the Urals in the hands of Kolchak, and that part of the troops be withdrawn from the Eastern Front and transferred to the Southern Front. A heated debate takes place. The Central Committee disagrees with Trotsky, being of the opinion that the Urals, with its factories and railway network, must not be left in the hands of Kolchak, for the latter could easily recuperate there organise a strong force and reach the Volga again; Kolchak must first be driven beyond the Ural range into the Siberian steppes, and only after that has been done should forces be transferred to the South The Central Committee rejects Trotsky's plan. Trotsky hands in his resignation. The Central Committee refuses to accept it. Commander-in-Chief Vatsetis, who supported Trotsky's plan, resigns. His place is taken by a new Commander-in-Chief, Kamenev. From that moment Trotsky ceases to take a direct part in the affairs of the Eastern Front.

2) Denikin. This is in the autumn of 1919. The offensive against Denikin is not proceeding successfully. The "steel ring" around Mamontov (Mamontov's raid) is obviously collapsing. Denikin captures Kursk. Denikin is approaching Orel. Trotsky is summoned from the Southern Front to attend a meeting of the Central Committee. The Central Committee regards the situation as alarming and decides to send new military leaders to the Southern Front and to withdraw Trotsky. The new military leaders demand "no intervention" by Trotsky in the affairs of the Southern Front. Trotsky ceases to take a direct part in the affairs of the Southern Front.. Operations on the Southern Front, right up to the capture of Rostov-on-Don and Odessa by our troops, proceed without Trotsky.

Let anybody try to refute these facts.

[***] Obviously, this should be "a separate peace." -- J. St.