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Which slogan is current and correct ; “Workers of the World and Oppressed Peoples, Unite!” or “Workers of the World, Unite!”?

 “When did the Executive Committee give orders for slogans to be modified?” ... Of course, the modification is wrong from the standpoint of the Communist Manifesto, but then the Communist Manifesto was written under entirely different conditions. From the point of view of present-day politics, however, the change is correct.Lenin  

The use of each slogan may be seen as an innocent difference by almost everyone. I agree on that count if and when it is used by individuals, but when it is used by a party or organizations who call themselves communist, it is far from being innocent. The difference stems from the difference between the second internationalists (Mensheviks) and third internationalists (Bolsheviks). It is the difference between Leninism and all other revisionist factions even those under the mask of Leninists. 

It is the manifestation of Trotskyite perspective against Leninist perspective on various fundamental  questions, from socialist revolution to the stand on anti-imperialist wars. 

 Trots believe in  world socialist revolution at one leap, Leninists believe socialist revolutions in each individual countries through long struggle.  Trotskyites do not believe in anti-imperialist wars, they see it as a “question of past”. Leninists believe that anti-imperialist struggles and wars are a part of socialist struggle which give momentum to socialist struggles worldwide through striking blows to imperialist countries.  Lenin is very clear on the subject that does not leave any room for misunderstanding for an honest reader. 

The difference between Leninists and Trotskyite perspective crystalized during the 2nd international. That’s why it is not a coincidence that the chauvinists of imperialists, colonialists countries cling on the old pre-imperialist era slogan. Is this choice of using  old slogan a new development? Not at all. It goes back to the time when the official proceedings of the Second Congress were published under the title Workers of the World and Oppressed Peoples, Unite!,  and to the  issuance of Communist International the slogan of “‘Proletarians of all countries and oppressed peoples, unite!’” for the peoples of the East. 

Slogan was reflecting Comintern’s formal commitment to anticolonial and antiimperialist struggles, explicitly linking the working class of the industrialised West with the liberation movements of the colonial, semi-colonial countries. 

Trotskyites of all shades called the slogan as  an “invention” by Lenin. The amendment, however, was not a product of a chance thought. Beginning with the split with the Mensheviks in 1903, and during all the years of organization at home and exile abroad, Lenin had fought against all sorts of deviations from support for national self-determination; both for oppressed “nations” and “nation-states”. 

Lenin argued that united front was essential to combat imperialism, linking socialist revolution directly with the national liberation of subjugated nations. Unlinking the  socialist revolutions with the anti-imperialist struggles, calling every war as “inter-imperialist war” in order not to support the anti-imperialist wars have been the intention and tactics of chauvinists and revisionists to conceal the subjugating and  plundering motive of the imperialists and hide the class struggle of the workers and oppressed peoples. 

Historically, the original slogan of the communist movement, ‘Workers of the world unite’, the rallying cry and final phrase from the Communist Manifesto, written by Marx and Engels in 1848 put forward at a time when the nascent communist movement was geographically limited to Europe and North America, and focused almost exclusively on the industrial working class. 

Lenin’s study of global political economy, and particularly of the dynamics of monopoly capitalism and the emergence of modern imperialism, led him to an acute understanding of the global  applicability of Marxist thought. Lenin stated in his work “imperialism” that capitalism having “grown into a world system of colonial oppression and of the financial strangulation of the overwhelming majority of the people of the world by a handful of ‘advanced’ countries”, the capitalist class of the metropolis had become an enemy not just to the working class in the advanced capitalist countries but to the broad masses of the oppressed in all countries. “Imperialism is leading to annexation, to increased national oppression, and, consequently, also to increasing resistance.” Hence at the second congress of the Communist International (Comintern) in 1920, ‘Workers of the world unite’ was updated to ‘Workers and oppressed peoples of all countries, unite’ to reflect the imperialist era. 

Lenin, in his speech delivered at a meeting of the activists of the Moscow organization of the RCP (B)  stated; “We now stand, not only as representatives of the proletarians of all countries but as representatives of the oppressed peoples as well. A journal of the Communist International recently appeared under the title of Narody Vostoka. It carries the following slogan issued by the Communist International for the peoples of the East: “Workers of all countries and all oppressed peoples, unite !” “When did the Executive Committee give orders for slogans to be modified?” one of the comrades asked. Indeed, I do not remember that it ever did. Of course, the modification is wrong from the standpoint of the Communist Manifesto, but then the Communist Manifesto was written under entirely different conditions. From the point of view of present-day politics, however, the change is correct.” 

Lenin’s modification of the original "Workers of the world, unite!" slogan to encompass the colonial and oppressed populations, recognizing them as key allies in the fight against global capital. 

His adaptation of the Marxist slogan, "Workers and the oppressed people of the world, unite!", served as a rallying cry against imperialism and capitalism. It expanded the focus from just industrial workers to include colonized and oppressed peoples globally, emphasizing shared struggle and international solidarity for victory. He aimed to unite the global industrial proletariat with national liberation movements in colonized countries, arguing that this broader alliance was essential to defeating imperialism and achieving a socialist victory. Lenin realized that in the age of monopoly capitalism, workers' freedom from oppression was linked directly to the liberation of colonies and subjugated nations. The slogan was a deliberate expansion of the 2nd Comintern Congress to include fighting against racism and all forms of class/national exploitation. He believed this unity would prevent workers in "oppressor nations" from becoming blinded by national chauvinism, forcing them to support the right of self-determination for oppressed nations. 

Lenin recognized that hundreds of millions of oppressed people in the East (e.g., China, India) were rapidly being drawn into the revolutionary struggle against imperialism. He underlined the need of workers in the imperialist countries to see their own self-interest in allying with the peoples of oppressed nations. He noted that the exploiters of those countries were the same exploiters of workers in oppressor nations. Seeing the need to end that shared exploitation, he called for changing the slogan “Workers of the world unite” to “Workers and oppressed peoples of the world unite.”

The call was designed to unite the international proletariat with anti-colonial movements. It is utilized by socialist movements to call for unity against capitalist inequality. 

Stalin summed this up by noting that Lenin's change solidified the unity of the proletarian and national liberation movements into a single anti-imperialist front. 

Ho Chi Minh in his  essay “The Path Which Led Me To Leninism” had described his years in Paris in the early 1920s, participating in the debates between the Leninists and the social chauvinists stated;

“If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?” … At first, patriotism, not yet communism, led me to have confidence in Lenin, in the Third International. Step by step, along the struggle, by studying Marxism-Leninism parallel with participation in practical activities, I gradually came upon the fact that only socialism and communism can liberate the oppressed nations and the working people throughout the world from slavery.” 

The Chinese communists have played a crucial role in developing Lenin’s ideas of anti-imperialism and applying them in practice. The overthrow of imperialist domination and the construction of socialism in China, Korea and Vietnam represented a profound shift of the revolutionary centre of gravity in the world. The radical governments emerging in the Sahel today, in the era of multi-polar world order represent continuation and deepening of this process. 

It is not a coincidence that most - if not all-  of  the use of old slogan is seen in imperialist and ex-colonial capitalist countries by the chauvinists of those countries with pseudo “revolutionary communist” parties.  This catchy name “Revolutionary Communist”  used by the chauvinists (mostly of the US and West)  is mushrooming in so many countries. It is like the NED (National Endowment for Democracy), a civil branch of CIA, working in “communist”  mask.  That is why, it  is not a coincidence that they are against multipolar world order and proponents of unipolar world order. 

Lets summarize; it is not coincidence that all the criticism of socialist, socialist oriented countries, countries waging anti-imperialist struggles are propagated by these chauvinists, and Trotskyites of various shades. Deep down, the underlying message is; “there cannot be a socialism within one country” , anti-imperialist wars are a thing of the past”, if a “socialist country” is poor (they always disregard the imperialist blockades and sanctions ) that “proves” socialism cannot be succeeded in one country, if the “socialist country” is developed and rich, it is because that country  is “capitalist” not "socialist"- the message is clear ; no socialist country can be successful, no anti-imperialist struggle can be victorious. 

As a conclusion, the preference of the slogan by the parties and organizations to be used is not coincidental but ideologically driven. Leninists use the modified , "present day slogan"  “Workers of the World and Oppressed Peoples, Unite!”, Trotskyites, all other revisionists and chauvinists would prefer to use the old slogan “Workers of the World, Unite!”. Like in most questions they either live in the era of Marx and Engels era  (era of bourgeois democratic revolution)  for their theoretical assessments , or they consciously ignore the imperialist era and Lenin’s assessments for the new era. 

 

Erdogan A

April 24, 2026

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