October 10, 2017

The Eurocommunists' "Independence" Is Dependence on Capital and the Bourgeoisie

EUROCOMMUNISM IS ANTI - COMMUNISM

The Eurocommunists' "Independence" Is Dependence on Capital and the Bourgeoisie

The struggle against imperialism in general, and its tools in every country is one of the fundamental. questions of the strategy of every communist party, and one of the decisive conditions for the triumph of any revolution, whether people's democratic, anti-imperialist or socialist. At the same time, its attitude to imperialism serves as a touchstone to evaluate the political and ideological position of every political force which operates either within the national framework of each country, or on an international scale. In other words, the stand towards imperialism has always been a line of demarcation which divides the genuine patriotic and democratic revolutionary forces, on the one hand, from the forces of reaction, counter-revolution and national betrayal, on the other hand. What is the stand of the Eurocommunists on this vital question of such major importance of principle?

Commencing from the 20th Congress of the Communist Party of the Soviet Union, when Khrushchev came out with the line of conciliation and rapprochement with American imperialism, and put this forward as a general line for the whole communist movement, the revisionist parties of the Western countries abandoned any anti-imperialist position, on both the theoretical and practical planes. It seemed as if they were liberated from their shackles to rush into conciliation with the big imperialist, colonialist and neocolonialist bourgeoisie. The new strategy which Khrushchev presented to the communist movement was that which the leaders of the Western communist parties had long desired, which they had begun to apply in practice, but which, you might say, had not yet received the seal of official approval.

Even before the 20th Congress of the CPSU, because of various vacillations and concessions, in France and Italy the struggle against NATO, against the revival and rearmament of German imperialism, against the interference of American capital and its military bases in Europe and so on, had begun to decline. If something was done at that time, it was only in the field of propaganda, without any action. On the Algerian question, the French Communist Party was in almost the same position as the bourgeois parties of the country. But its chauvinism and nationalism on this question, more and more softened its stand towards the big ally of the French bourgeoisie - American imperialism and its economic and political expansion. Since "French Algeria" had to be defended, "French Africa" had also to be defended, and a blind eye and a deaf ear turned to "British Asia" and "American America".

The Italian revisionists, who were trying in every way to convince the bourgeoisie of their sincerity and loyalty, tried to give the maximum proofs precisely in not opposing the foreign policy of the Christian Democrat government, which was a policy of unconditional alliance with American imperialism, total submission to NATO, the opening of doors to American big capital, and the transformation of the country into a big military base of the United States of America.

In regard to the Spanish revisionists, their sole preoccupation at that time was to achieve the legalization of the party and return to Spain. Thinking that the "democratization" of Spain could be done only through the pressure of the United States of America, which, according to them, was interested in removing the "obstacle" Franco, they did not even see the American policy of expansion and hegemony, let alone fight it.

"The national roads to socialism", which the revisionist parties of the countries of Western Europe adopted in the spirit of the 20th Congress of the CPSU, led to their submission, not only to the national bourgeoisie but also to the international bourgeoisie, first of all, to American imperialism. At the same time, it was natural that their abandonment of Marxism-Leninism, the revolution and socialism could not fail to be accompanied by their abandonment of the principles of proletarian internationalism, of aid to and support for the revolutionary and liberation movements.

Although the French, Italian and Spanish revisionist parties began gradually to keep a certain distance from the Soviet Union, to criticize Moscow over certain aspects of its internal and external policy, to disapprove of some of its actions in international relations, they never reached the point of describing and condemning the present-day Soviet Union as an imperialist country. True, they condemned its aggression in Czechoslovakia, for example, but on the other hand, they approved the Soviet intervention in Africa; true, they demanded the withdrawal of the Soviet fleet from the Mediterranean, but were silent about the dispatch of Soviet weapons to all parts of the world. According to the Eurocommunists, the Soviet policy within the country is anti-democratic, but abroad in general it is socialist and anti-imperialist. This stand has led and leads the Eurocommunist parties to support the hegemonic and expansionist policy of the Soviet Union in general, despite some opposition.

In this way, just as the revisionist parties of Western Europe became defenders of the bourgeois order within their own countries, they became no less ardent fighters for the preservation of the imperialist system on an international scale. The Eurocommunists became champions of the bourgeois imperialist status quo on all fronts.

If the Eurocommunists still retain some disguise, try to appear as opponents, though feeble ones, of the bourgeoisie and the capitalist order on internal problems, in relations between the revolution and international capitalism on a world scale, between the oppressed peoples and imperialism, between socialism and capitalism, they are openly against any change.

Today, the revisionist parties of Italy, France, Spain and the other parties of the Eurocommunist trend have been transformed into pro-imperialist political forces which, in their line and activities, are indistinguishable from the bourgeois parties of those countries. Let us take their stand towards NATO and the European Common Market, which represent two of the basic political, economic and military factors on which the domination of the European big bourgeoisie and the hegemony of American imperialism in Europe are founded and realized.

From the time it was created to this day, NATO has changed neither its nature, its aims nor its objectives. The agreements remain those which were signed in 1949. Everyone knows the purpose for which the Atlantic Pact was created and why it is maintained. Even if people did not know them, the Pentagon and the staff in Brussels remind them of this day by day. NATO was and still is a political and military alliance of American and European big capital, first of all to preserve the capitalist system and institutions in Europe, to prevent the revolution from breaking out and to strangle it violently if it begins to advance. On the other hand, this counterrevolutionary organization is an armed guard of neo-colonialism and the spheres of influence of imperialist powers, and a weapon for their political and economic expansion. To hope to achieve the transformation of West European capitalist society and the construction of socialism while having NATO and the American bases in the country, is to daydream. The attempts of the Eurocommunists to stress only the anti-Soviet function of NATO and to forget its mission of suppressing the revolution in Western Europe have the aim of deceiving the workers and preventing them from seeing the reality.

The Eurocommunists do not want to see the existence of a major national problem, the question of American domination in Western Europe and the need for liberation from it. From the end of the Second World War down to this day, American imperialism has bound this part of Europe with all kinds of political, economic, military, cultural and other chains. Without breaking these chains you cannot have socialism, or even that bourgeois democracy which the Eurocommunists praise to the skies. American capital has penetrated so deeply into Europe, is so closely combined with local capital that where one begins and the other finishes can no longer be distinguished. The European armies have been so completely integrated into NATO, in which the Americans dominate, that in practice they no longer exist as independent national forces. An ever greater integration is developing in the financial and monetary field, in technology, culture, etc.

It is true that between the European NATO member countries and the United States of America there are various contradictions. These are normal and inevitable between big capitalist groups and groupings, but it is a fact that on all the major world political and economic questions the NATO countries have always submitted to Washington. When it comes to choosing between class interests and national interests, the European big bourgeoisie, like the bourgeoisie of all other countries, always tends to sacrifice the latter. This is why the communists have always fought to defend the national interests, seeing them as closely linked with the cause of the revolution and socialism.

The Eurocommunists' denial of the existence of a national problem in their countries, concretely, the need to fight the American domination and dictate and to strengthen the national independence and sovereignty, is further proof of their political and ideological degeneration and their betrayal of the cause of the revolution. Today, the Italian revisionists not only insist that Italy must stay in NATO, but have become even greater supporters of the Atlantic Treaty than the Christian Democrats and the other pro-American bourgeois parties. "Italy must stay in the Atlantic Alliance," say the Italian revisionists, "because of the need to preserve the balance of power on which the preservation of peace in Europe and the world depends." (The politics and the organization of the italian communists, Rome 1979)

With this thesis, Berlinguer and company tell the workers: Don't oppose NATO, don't demand the withdrawal of the Americans from Naples and Caserta, don't condemn the stationing of atomic missiles near your homes, say nothing about the American aircraft which stand in the Italian airports ready to fly wherever the interests of the American imperialists are affected. Let the national interests of Italy be sacrificed for the sake of the hegemonic American policy, say the Italian revisionists; let Washington dictate who should govern Italy and how they should govern it, let Italy be consumed in an atomic holocaust, as long as the balance between the two superpowers is maintained.

The thesis about the balance between big powers as a factor or means for the preservation of peace is an old imperialist slogan with which the world, and Europe especially, are very well acquainted. It has always been used to justify the hegemonic policy of big imperialist powers and the right which they give themselves to interfere in the internal affairs of others and dominate them.

To accept the need for the existence and strengthening of imperialist blocs, allegedly as a means for the preservation of peace, as the revisionists do, also means to approve their policy. The imperialist military blocs exist not to preserve the peace and to defend the freedom, independence and sovereignty of their member countries, as the Eurocommunist revisionists proclaim, but to rob them of these things, to preserve the domination and hegemony of the superpowers in those countries. It is known that one of the main aims of American imperialism when it created NATO was to defend the interests of United States' capital in Europe politically, but also with arms, and to put down any revolution which might break out there with fire and steel. These are the objectives of NATO which the Eurocommunist revisionists support.

The policy of blocs is an aggressive policy of the superpowers. It results from their hegemonic and expansionist strategy, from their ambitions to establish their complete and undivided rule over the whole world. The Eurocommunists do not see or do not want to see this predatory nature of imperialism, because, according to their "theories", big capital, which is its foundation, is being "democratized", is becoming "people's" capital, because the big bourgeoisie is being "integrated into socialism". In regard to their loyalty to NATO, the French revisionists are no different from their Italian counterparts, but in order to be in unison with the Giscardians or the Gaullists, they too speak about the special position which France should have in these organizations. For its part, Carrillo's party is striving with all the means it possesses to seize the banner of the struggle to get Spain into NATO. In this way Franco's unrealized dream will be achieved.

For the Eurocommunists, the European Common Market and United Europe, this great combine of capitalist monopolies and multinational companies for the exploitation of the peoples and the working masses of Europe and the peoples of the world, are a "reality" which must be accepted.. But to accept this "reality" means to accept the elimination of the sovereignty, the cultural and spiritual traditions of each individual country of Europe in favour of the interests of the big monopolies, to accept the elimination of the individuality of the European peoples and their transformation into a mass oppressed by the multinational companies dominated by American big capital.

The Eurocommunists' slogans alleging that their participation in "the Parliament and other organs of the European Community will lead to their democratic transformation", to the creation of a "Europe of working people", are nothing but demagogy and deception. The speeches of the Eurocommunists and the propaganda meetings of the Parliament of United Europe can no more transform Europe into a socialist society than the "democratic road" can transform the capitalist society of each country into such a society. Therefore, the stand of the Eurocommunists towards the European Common Market and United Europe is a stand of opportunists and scabs, which results from their line of class conciliation and submission to the bourgeoisie. It is intended to bemuse the working masses, to break their militant drive in defence of their own class interests and the interests of the whole nation.

Their reformist ideology, submission to the bourgeoisie and capitulation to the imperialist pressure have transformed the Eurocommunist parties into parties which are not only anti-revolutionary but also anti-national. Even amongst the ranks of the bourgeoisie it is rare to find people who call themselves politicians and who accept the concept of "limited sovereignty", as Carrillo does. " ... we are conscious that this independence will always be relative...," he writes. In the "democratic and socialist" Spain, which he proposes in his program, " ... investments of foreign capital and the functioning of multinationals will not be prohibited...". "However," he adds, "for a very long time to come we must pay a tribute to foreign capital in the form of surplus value ... but this will serve the development of those sectors which correspond to the national interest." (S. carillo, "Eurocommunisme" et Etat, France 1977, pp.157-160)

With their stands in defence of the monopolies and the interests of imperialist powers, the Eurocommunists have, set themselves against the antiimperialist and democratic traditions of the French, Spanish and Italian workers. They have also set themselves against the patriotic traditions of the struggle which the workers and progressives of these countries have waged against NATO, the American bases in Europe and the interference and pressure of American imperialism. The Eurocommunists have abandoned these positions and gone over to the camp of reaction.

The idea of class conciliation and submission to foreign domination, which pervades the entire political and ideological line of the Eurocommunists, emerges clearly also in the stand which they take towards the anti-imperialist national liberation revolutionary movements. Not being for the revolution in their own countries, they are not for the revolution in other countries, either. They do not want the weakening of their imperialist and neo-colonialist bourgeoisie, therefore they can never see the revolution in the oppressed countries as a direct aid for the overthrow of the capitalist system. For them, the unified process of the revolution, the natural connection between its different currents, the indispensable reciprocal aid, do not exist.

Sometimes they say the odd propaganda word in favour of anti-imperialist movements, just for the sake of appearances. But this is only empty phraseology with no concrete content and, above all, not accompanied with political action. Their "support" is, at most, a slightly leftist pose, a way of appearing progressive and democratic.

Taken as a whole, in their stand towards the revolutionary liberation movements the Eurocommunists have embraced the ideology of non-alignment, which is extremely convenient for them in order to justify the subjugation of peoples to the domination of imperialist powers and to proclaim neo-colonialism as a way for the former colonial countries to emerge from poverty and develop. In the theses for their recent congress, the Italian revisionists wrote, "the struggle for the construction of a new international system and order in the economic field is a moment of more and more fundamental importance in the struggle for peace, for international co-operation and the policy of peaceful coexistence." (The politics and the organization of the Italian communists, Rome 1979)

They are consistent in their opportunist line. They think that the exploiting character of the international economic relations of the capitalist system can be changed with some reforms, in the same way as they seek to reform the capitalist order within the country. Carrillo also talks about a new world economic order, or how the Eurocommunists envisage it. Indeed, he puts the matter more clearly: "In any case we must proceed from an objective reality; although imperialism is no longer a unified world system, a world market always exists, regulated by the objective laws of the exchange of commodities, laws which, in the final analysis, are capitalist." (S. Carillo, "Eurocomunisme" et Etat, France 1077, p.159)

According to Carrillo, these objective capitalist "laws" cannot alter or be replaced even in the conditions of socialism. In order to "support" this thesis he quotes the example of the capitalist character of relations between revisionist countries in the economie field. In other words, according to Carrillo, it turns out that it is in vain for the peoples to rise in struggle against national and neo-colonialist oppression, against unequivalent exchanges between the developed capitalist countries and the undeveloped countries, which are expressed especially in the savage plunder of the raw materials of the latter. This is the international order which Carrillo wants to retain and to which Berlinguer wants to do some retouching, so that it looks shiny and new.

A line which is opposed to the genuine national interests of the country, a line which defends imperialist hegemony and expansion, which praises neo-colonialism and sanctifies foreign capitalist exploitation is doomed to failure. The objective laws of the development of history cannot alter. The new world order for which the proletariat and the peoples are fighting is not the imperialist order which the Eurocommunists advertise, but the socialist order to which the future belongs.

In recent years, the stand of the Italian, French and Spanish revisionist parties towards the Soviet Union and their relations with it have become a major object of discussion and interpretation by the whole international bourgeoisie. The attempt of the Eurocommunists to describe themselves "independent" of Moscow, "original" and even "opponents" of the Soviet Union appears to be made allegedly to deceive the bourgeoisie of their countries, but in reality it is made to deceive the proletariat of their own countries and the international proletariat. It is by no means impossible that this could be a manoeuvre on the part of the Soviet revisionists to create the impression of the existence of allegedly profound differences and contradictions of "principle" between them and the communist parties of Western Europe, especially with the Italian and French parties, with the aim of facilitating the participation of these parties in the bourgeois governments of the respective countries. If this could be achieved, this would be in the interests of Soviet social-imperialism, in the interests of its world domination, because it weakens its rivals while increasing its influence and hegemony in different countries. The Khrushchevite revisionists need this also to support their anti-Marxist thesis that "state power can be taken in a peaceful way", and thus "prove" what they failed to prove in Chile. Indeed, at the 25th Congress of the CPSU, Brezhnev said that the Chilean experience does not rule out the theory of taking power in parliamentary ways.

On the other hand, Eurocommunism is a kind of idea that suits the European big capitalist bourgeoisie which is encouraging and fanning up the contradictions between the Eurocommunists and Soviet social-imperialists in every way, because it is interested in weakening the revisionist ideological power and influence of the Soviet Union. It tries to present the Italian, Spanish, French and other revisionisms as an ideological bloc which is being created in Europe in opposition to the Soviet revisionist bloc. And since they are talking about an anti-Soviet ideological grouping, it is self-evident that the reactionary bourgeoisie of the industrialized countries of Europe has this Eurocommunism under its influence.

However, the Kremlin would not like Eurocommunism to break away completely from its influence. Therefore, the propaganda being spread in the West about Eurocommunism as an "independent" ideological current annoys Moscow.

This annoyance also stems from the fact that in this way the split, which has long existed between the revisionist parties of Western Europe and the revisionist party of the Soviet Union and its satellites in Eastern Europe, is made public.

These parties have never had, do not have and never will have unity. However, it pleases the Communist Party of the Soviet Union to maintain a superficial appearance of unity amongst the revisionist parties not only of Europe, but of the whole world. The Communist Party of the Soviet Union tries to maintain its ideological hegemony over all the other revisionist parties of the world in disguised ways. It is eager to sign joint declarations and communiqués with them, in order to give the appearance of the existence of unity and the respect which these parties have for the Soviet leadership.

There have been splits and disagreements between the Italian Communist Party and the French Communist Party and the Khrushchevite revisionists since the time of Togliatti and Thorez, and these disagreements and differences have steadily increased and extended. However, they did not reach then such a degree of acuteness as they have reached today. Now the worsening of relations has come out openly. "Pravda" attacked Carrillo and condemned Eurocommunism. Carrillo replied just as sharply to Moscow. He dotted the i's of the revisionist ideological and political orientation of his party and broke off the connections of dependence on the Communist Party of the Soviet Union.

Following "Pravda"'s criticism and Carrillo's reply, the League of Communists of Yugoslavia came out as an ardent defender of the Communist Party of Spain. The Yugoslav revisionists openly took Carrillo's side, because they have always been for the split, for the breaking away of revisionist parties from Moscow, and they have always struggled to bring this about.

In regard to the French and Italian revisionist parties they are somewhat more cautious in this polemic. Sometimes they raise it, sometimes they lower it and at other times they extinguish it altogether. This is explained not by any particular "moderation", but apparently by the existence of certain material and other links, which they want to preserve because they bring them profits. Precisely for the preservation of these threads linked with rubles, which have long existed between them and the Soviets, they want the tempers to be cooled a little so that the polemic with the Khrushchevites does not assume uncontrollable proportions. The visits of Berlinguer, Pajetta, etc., to Moscow were made for this purpose. The Italian revisionist leaders declared that they were going to Moscow to explain to the Soviet leaders that there should not be a bitter polemic and that Moscow did not have the right to meddle or interfere in the line of the communist party of another country, because each of them had the right to define its own strategy and line on the basis of the situation in the country, and allegedly also bearing in mind the experience of the world communist movement. Moscow is ready to put its signature to these theses, but in return demands recognition of its "socialism" and, above all, approval of the main direction of its foreign policy. When Marchais applauds the Soviet occupation of Afghanistan and acclaims the expansionist policy of the Kremlin as the highest expression of "international solidarity", Brezhnev cannot fail to reward him by approving the "democratic road" so dear to the French revisionists, which is completely in accord with the theses of the Khrushchevites' 20th Congress.

Although they have an identical strategy today, the Italian, French and Spanish revisionist parties differ a little in their tactics, because of the specific features of the bourgeoisie in these three countries. The French bourgeoisie is strong - a bourgeoisie with long experience. It also has great political and ideological power, not to speak of its economic strength and the military and police power which it has at its disposal. The Italian bourgeoisie, however, is not so strong as the French one. Although it has power in its hands, it has many weak points. This has made it possible for the Italian revisionist party to enter into negotiations and to establish collaboration in many forms, indeed even in parliamentary forms, with other parties, not to mention their collaboration through the trade-unions with the Italian capitalist bourgeoisie, and first of all with its Christian Democratic Party.

This is why Berlinguer's party will try to move closer to the bourgeoisie, but at the same time try and play a policy "de bascule" between Moscow and the bourgeoisie of its country, the more so when the Italian bourgeoisie also has its own interests in regard to the Soviet Union.

We must not forget the large investments which the Italian bourgeoisie has made there.

The French bourgeoisie also, which knows what the revisionist Soviet Union is, does not proceed blindly in its policy, as the Chinese revisionists would like and advocate when they demand that France should take a hard line in its relations with the Soviet Union. Of course, the relations between these two countries are not all sweetness and honey, but neither are they as tense as the Chinese would like. Meanwhile, the French Communist Party, too, in its policy of agreement with the socialists, has in mind that it must not put itself in open and clear-cut opposition to Moscow, but should maintain a certain status quo with it at a time when it is moving towards lining up and unity with the French bourgeoisie.

With the Spanish bourgeoisie the situation is different. After Franco, the Suarez party, which is in power in collaboration with the other parties, is the representative of a bourgeoisie which has its own traditions, but which are mostly the traditions of the fascist dictatorship. It is a bourgeoisie which has experienced many disturbances, which have not allowed it to create that stability which the French bourgeoisie has created, and to a lesser extent, the Italian bourgeoisie. Now it is in the process of revival. Carrillo, with his revisionist ideology, has been included in this process, in the process of consolidation and strengthening of a capitalist regime which is closely linked with American imperialism and which is making efforts to join NATO, United Europe, etc. All these factors restrict the field of manoeuvre for both the bourgeoisie and the Spanish revisionist party, whose game with Moscow is lacking in amplitude.

The Communist Party of China too, likes Eurocommunism, both as an ideology and as a practical activity. It agrees with the name and with the content of the line of these three parties. China, as a state, and the party which defines the line and strategy of this state, proceed according to the world contingencies which alter every hour and minute. In the grouping called Eurocommunism the Communist Party of China sees an ideological opponent of the Soviet Union which it considers the number one enemy.

Therefore, just as it supports without the slightest hesitation, and assists without the slightest reserve every force (with the exception of genuine Marxist-Leninists and revolutionaries), which appears to be against the Soviet Union, China supports and approves Eurocommunism, too. The Communist Party of China long ago established relations with Carrillo, as it is doing now with Berlinguer, too. It took a step by sending the Chinese ambassador in Rome to attend the recent congress of the Italian Communist Party as the official representative of the Communist Party of China. Recently it welcomed Berlinguer to Beijing. There is no doubt that it will establish relations with the French revisionist party, too. These links will be gradually increased and strengthened. This cannot fail to happen in as much as they have identical strategies and similar tactics. The delay in establishing close links comes from China, which hesitates to go too far in the direction of the Eurocommunist parties in order to avoid angering the top circles of the bourgeoisie ruling those countries, especially the parties of the right, to which it gives priority and considers its closest allies.

The genuine Marxist-Leninist parties of Europe and of all continents are not misled by the tactics and manoeuvres of the Soviet revisionists who allegedly have entered into polemics and opposition with the so-called Eurocommunism. They do not think that they can find a breach here. In principle, there is no breach among the revisionists. They are tactically split in order to better achieve their strategy, which has the aim of the global domination of modern revisionism over the world proletariat. Therefore, the Marxist-Leninist parties expose and fight Soviet modern revisionism, Yugoslav, Chinese and Eurocommunist revisionism equally. They do not and must not have any illusions on this question.

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REFORMIST IDEOLOGY AND POLITICAL OPPORTUNISM - FUNDAMENTAL CHARACTERISTICS OF THE EUROCOMMUNIST PARTIES