Marxism and the National Question
Marxism and the National Question
The period of counter-revolution in Russia brought not only "thunder and lightning" in its train, but also disillusionment in the movement and lack of faith in common forces. As long as people believed in "a bright future," they fought side by side irrespective of nationality – common questions first and foremost! But when doubt crept into people's hearts, they began to depart, each to his own national tent – let every man count only upon himself! The "national question" first and foremost!
At the same time a profound upheaval was taking place in the economic life of the country. The year 1905 had not been in vain: one more blow had been struck at the survivals of serfdom in the countryside. The series of good harvests which succeeded the famine years, and the industrial boom which followed, furthered the progress of capitalism. Class differentiation in the countryside, the growth of the towns, the development of trade and means of communication all took a big stride forward. This applied particularly to the border regions. And it could not but hasten the process of economic consolidation of the nationalities of Russia. They were bound to be stirred into movement.
The "constitutional regime" established at that time also acted in the same direction of awakening the nationalities. The spread of newspapers and of literature generally, a certain freedom of the press and cultural institutions, an increase in the number of national theatres, and so forth, all unquestionably helped to strengthen "national sentiments." The Duma, with its election campaign and political groups, gave fresh opportunities for greater activity of the nations and provided a new and wide arena for their mobilization.
And the mounting wave of militant nationalism above and the series of repressive measures taken by the "powers that be" in vengeance on the border regions for their "love of freedom," evoked an answering wave of nationalism below, which at times took the form of crude chauvinism. The spread of Zionism [1] among the Jews, the increase of chauvinism in Poland, Pan-Islamism among the Tatars, the spread of nationalism among the Armenians, Georgians and Ukrainians, the general swing of the philistine towards anti-Semitism – all these are generally known facts.
The wave of nationalism swept onwards with increasing force, threatening to engulf the mass of the workers. And the more the movement for emancipation declined, the more plentifully nationalism pushed forth its blossoms.
At this difficult time Social-Democracy had a high mission – to resist nationalism and to protect the masses from the general "epidemic." For Social-Democracy, and Social-Democracy alone, could do this, by countering nationalism with the tried weapon of internationalism, with the unity and indivisibility of the class struggle. And the more powerfully the wave of nationalism advanced, the louder had to be the call of Social-Democracy for fraternity and unity among the proletarians of all the nationalities of Russia. And in this connection particular firmness was demanded of the Social-Democrats of the border regions, who came into direct contact with the nationalist movement.
But not all Social-Democrats proved equal to the task – and this applies particularly to the Social-Democrats of the border regions. The Bund, which had previously laid stress on the common tasks, now began to give prominence to its own specific, purely nationalist aims: it went to the length of declaring "observance of the Sabbath" and "recognition of Yiddish" a fighting issue in its election campaign. [2] The Bund was followed by the Caucasus; one section of the Caucasian Social-Democrats, which, like the rest of the Caucasian Social-Democrats, had formerly rejected "cultural-national autonomy," are now making it an immediate demand. [3] This is without mentioning the conference of the Liquidators, which in a diplomatic way gave its sanction to nationalist vacillations. [4]
But from this it follows that the views of Russian Social-Democracy on the national question are not yet clear to all Social-Democrats.
It is evident that a serious and comprehensive discussion of the national question is required. Consistent Social-Democrats must work solidly and indefatigably against the fog of nationalism, no matter from what quarter it proceeds.
THE NATIONAL MOVEMENT -MARXISM AND THE NATIONAL QUESTION
PRESENTATION OF THE QUESTION
CULTURAL-NATIONAL AUTONOMY
THE BUND, ITS NATIONALISM, ITS SEPARATISM
THE CAUCASIANS, THE CONFERENCE OF THE LIQUIDATORS
THE NATIONAL QUESTION IN RUSSIA
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