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WAS THERE AND IS THERE A DICTATORSHIP OP THE BOURGEOISIE IN AUSTRIA?

D. Z. MANUILSKY

In the bourgeois republic, replies Otto Bauer, there is no dictatorship. It does not mean the unlimited rule of the bourgeoisie. Here the bourgeoisie rule with the help of bour­geois parties, the electors of which are the petty-bourgeoisie, peasants, office workers and officials, and the bourgeoisie are compelled to make concessions to them. In his reply, Otto Bauer tries to slur over the fundamental question of in whose hands the power lies by general talk about the "con­cessions" made by the bourgeoisie, in limiting their dic­tatorship. In reality, he neglects the question of the class essence of power, giving in its stead a legal distinction be­tween the parliamentary form of government and dictatorship, and this "legal" (juridical) attitude to the question of "democracy" and "dictatorship" is typical of all international social fascism. The latter needs it for the infamous . purposes of its practical policy, so that it can put into a single category-the dictatorship in the U. S. S. R. where the workers bold the power, and the fascist dictatorship in Italy or Germany where the bourgeoisie hold the power, com­bining them into the general conception of "dictatorship" and contrasting them to "democracy." 

The question of who bolds the real power is decided by which class owns the means of production. Thus,-and only thus-have revolutionary Marxists invariably put the ques­tion of the character of class rule. The number of "concessions" made by the ruling class may change the form of class domination-but not its essence. The very extent of these "concessions" depends on the :relationship of forces as deter· mined by the class struggle of the proletariat. Alike in monarchies or republics; or fascist dictatorships, the means of production, the banks, the railroads, a considerable part of the land, etc., are in the bands of the capitalists, bankers and landlords, The form may change, but the content of class rule under capitalism remains the same-the dictator­ship of the bourgeoisie. The people at the helm of state may change. The political parties of the bourgeoisie may change. The "rights" and "lefts" may replace each other. As cir­cumstances demand, they put forward the various political programs of their governments, but all these parties and governments are defenders of the institution of private prop­erty and capitalism. The bourgeoisie and the landlords. irrespective of any friction that may take place between them, find it profitable, as the commanding class, to have two agents -the "rights" and the "lefts," the "democrats,, and the fas­cists-so as to fool the masses the more easily.

The change of the various bourgeois parties in power does not alter the fact that the whole apparatus of state violence remains in the hands of the bourgeoisie-the police, the detectives, the army, the jails, etc. In this apparatus continuity invariably prevails; only the higher officials change, because the party which comes to power, as the re­sult of a general election, provides sinecures as a reward for its professional politicians who are recruited chiefly from the so-called liberal professions. The whole of the basic personnel of the state apparatus, the schools and the church, consisting as it does of faithful servants of the bourgeoisie and capitalism, formed by tens of years of careful selection, pass from left to right or vice versa. Therefore the ta k of the proletariat, as a class which stands for the annihilation of capitalism, i for the proletarian revolution to destroy this old apparatus of class rule, and build a new apparatus of proletarian dictatorship. Because the electors of bourgeois political parties are the petty bourgeoisie, the officials and the peasantry, the nature of these parties does not change, for these classes and social groups occupy an intermediate position. They waver between the proletariat and the bour­geoisie. They respect force and usually join the side which possesses and displays this force. Though fascism in a num­ber of countries relies on the petty bourgeoisie, this does not alter the basic fact that fascism is an agent of monopoly capital. 

Every political party, whatever it may say about itself, if it stands for capitalism, is a party of bourgeois dictator­ship, no matter whether the form be fascist or parliamentary. And we have to judge of social-democracy and its Austrian leader, Otto Bauer, not by their declarations on "socialism" but by their deeds. In reality, the social-democrats are a party which stands for the conservation of capitalism. All their post-war history shows it. 

After the revolution of 1918, the German and Austrian social-democrats were in power, but the existing order did not change an iota. The basis of capitalism remained un­touched and the means of production remained in the hands of the old ruling classes. Did the bourgeoisie in England lose their privileges because the Labor Party was in power twice-in 1924 and in 1929-31? On the contrary, everybody knows that the Labor (government carried through a series of measures whose aim was to lower wages and reduce in­surance benefit, sweeping away all that the British working class had gained during a number of years. 

THE STRUGGLE OF AUSTRO-GERMAN SOCIAL-DEMOCRACY FOR "SOCIALISM" 

Social-democratic workers are often at a loss to know why we Communists speak of social-democracy as the party of social-fascism. But this description does not contain a shade of polemic or exaggeration. It is merely the state­ment of a historical fact in the general evolution of social­ democracy. If in the epoch of the general crisis of monopoly capitalism, its general tendencies lead to fascization, i. e., to the abolition of the social and political gains of the work­ing class, to an increased resorting to methods of political terror and the growth of reaction, a party which in practice repudiates the proletarian revolution, and therefore stands for capitalism, cannot help passing through the whole of capitalism's process of evolution, together with it. 

Why did Austrian social-democracy declare that the famous Twenty-Eighth Decree, which cut down the already meagre unemployment benefit, was a victory for its policy of the "lesser evil"? It explains this measure by stern neces­sity occasioned by the difficult situation of Austrian capital­ism. Capitalism is passing through a crisis. It must main­tain its accustomed profits, and for this purpose it makes attacks on wages and social insurance. Social-democracy, like a convict chained to a cart, passes through the whole gamut of "difficulties" together with decaying capitalism, endeavoring to persuade the workers to accept every new reduction of their standard of living without a murmur. But this position expresses the historic fact of the fascization of social-democracy

Under the circumstances of a severe world crisis, the bourgeoisie are deliberately allowing social-democracy to take power as a result of parliamentary elections in a num­ber of countries, so that they will be ab1e to carry out the "reforms" which the bourgeoisie require in order to main­tain their profits, not by their own hands, but through the agency of social-democracy. Such was the case in England, such is the case at the present time in Sweden, where a so­cial-democratic government was formed a few months ago. Whereas the pre-war reformism of social-democracy con­sisted in an attempt to divert the workers from the struggle for the overthrow of capitalism by various trifling concessions on the part of the bourgeoisie, at the present time, under conditions of crisis, we have social-democratic reformism turned inside out, "reformism" which gradually places the working class in a worse and worse position. And this is the fascization of social-democracy. In order to conceal this process of fascization, social-democracy announces the capi­tulationist slogan- "the period of reform has ended, the winning of socialism is at hand." But when social-democracy is in power, as in Sweden, or when it was in power, as in Eng­land, Germany and Austria, where did it win, or try to win, socialism? What has happened to the famous socialization projects of Otto Bauer and Hilferding of the revolutionary period of 1918? It is sufficient to remember what the social­ democratic newspapers wrote in these revolutionary years when they abandoned socialization. We must not take the ruined heritage which capitalism leaves behind it at the present ti.me, they said. Socialism cannot be built up on the ruins of productive forces, but only by taking over from the bourgeoisie the normally functioning apparatus of capitalist economy. Therefore the years of post-war economic ruin and inflation were followed by capitalist stabilization. The social-democratic theoreticians have made a complete right­about-face in their arguments. They began to put forward the theory of "organized capitalism." But it was found that even with the "organized" functioning apparatus of capitalist economy, the social-democrats were not in a posi­tion to win socialism, because in the period of capitalist sta­bilization the position of the bourgeoisie becomes stronger, while the proletariat becomes weaker. 

In short, revolution cannot be made either from ruins ­or from surplus. 

TH£ SOCIALISM OF THE "COUNTER-REVOLUTIONARY SITUATION" 

But now the world crisis appears with all its awful consequences for the workers, while the process of fascization becomes more rapid both in the apparatus of the capitalist state, and in the whole system of bourgeois political parties. Otto Bauer deliberately slurs over the process of revolution­ization going on among the masses, and in his celebrated speech describes the situation as a "counter-revolutionary situation.'' That same party which did not so much let slip, but rather destroyed, the revolutionary situation existing in Austria in 1918 for the winning of socialism, considers a "counter-revolutionary situation" to be the most suitable for the winning of socialism by democratic paths. This characterization is not a chance slip of the tongue on the part of Otto Bauer, because the "socialism" of social-democracy in a "counter-revolutionary situation" is nothing more or less than the economic program of fascism. When Otto Bauer announced the bandit measures of the Austrian bour­geoisie in transferring the liabilities of the bankrupt Cre­ditanstalt bank on to the shoulders of the workers and peas­ants by mean of "nat1onalization" to be a step on the way to socialism, this is defending the fascist "socialism of a counter-revolutionary situation." When another 11ocial-fas-­ cist cynic, Rilferding, saw a ''bit of socialism" in the decrees of Bruning for the reduction of wages, because they repre­sented state interference, this expressed the organic fusion of the programs of fascism and social-democracy. The whole theory of modern social-democracy on "state capitalism" is nothing but the ideological justification of the fascization of bourgeois dictatorship. It is exactly adjusted to the prac­tical measures of capital's offensive against the working class. 

But how can we reconcile the statement of Otto Bauer on a "counter-revolutionary situation" with his other thesis that in Austria the bourgeoisie do not at present enjoy un­limited domination? It is precisely in a "counter-revolution­ary situation'' that all the features of "unlimited" bourgeois dictatorship stand out in especially sharp relief. 

IS THERE A COUNTER-REVOLUTIONARY SITUATION IN AUSTRIA? 

It is another question as to whether there is a counter­revolutionary situation in Austria at all. What are the char­acteristic signs of the victory of counter-revolution? There are three. 

Firstly, when the bourgeoisie, with the collaboration of social-democracy, have defeated the working class and the toiling population in open struggle, temporarily crushing the revolution, they consolidate their rule buoyed up on the wave of an improving economic situation- an improved situ­ation which helps the counter-revolution to grow into a more or less stable regime of bourgeois dictatorship. 

Secondly, the intermediate classes and social groups, above all the urban petty bourgeoisie and the peasantry, scared by the magnitude of the revolution, flock over to the side of the big bourgeoisie and form a united "national front" against the working class, which bas been defeated in the fight. I is precisely this circumstance which creates consolidation, in the bourgeois counter-revolutionary camp, when there is a certain amount of confusion in the camp of revolution. 

Thirdly, the proletariat, which is isolated from other classes, deserted by all its temporary allies, is so weakened, that for a number of years it is incapable of any further great class struggles. In the period of counter-revolution, it is not radicalization which takes place in the ranks of the working class, not the growth of a new revolutionary wave, but the ebb of the wave, a certain swing of the masses to the right. 

If we examine the situation in Austria from this point of view, it is quite clear that there cannot be any question of a counter-revolutionary situation. Things in Austria are moving, objectively towards the maturing of a revolutionary crisis. The legend of a "counter-revolutionary situation" was invented by Otto Bauer so as to demobilize the Austrian workers, to binder their radicalization. What kind of a struggle can there be, anyway, if the Austrian proletariat finds itself faced with a counter-revolutionary situation? In the arsenal of Austrian social-democracy, the scare-crow of the counter-revolutionary situation is intended for the same part as the legend of "the hand of god" at the time of the Black Death in the Middle Ages. 

Characteristic for Austria is the fact that the great mass of the Austrian social-democratic workers, systematically re­strained by social-democracy, have not fought against the bourgeoisie as they should. When the working class came out, as it did, on its own initiative, on July 16, 1927, against the will of the social-democratic leaders, the movement did not spread, because social-democracy undermined the strug­gle. The Austrian proletariat were not defeated in open fight. Under the leadership of social-democracy, they have continually retreated. But it is not a movement to the Right which we see going on now among the working class in Austria, but a sharp swing to the Left, which is compelling Otto Bauer to make new zig-zag maneuvers on the question of the U. S."S. R., the united front, etc. This is the first point.

The second point is that Austrian social-democracy has not solved and could not solve any of the tasks of the prole­tarian revolution in 1918, as, let us say, the bourgeoisie solved the tasks of the bourgeois revolution in the nineteenth century in its own capitalist reactionary way. The gains won by the Austrian proletariat in its struggle do not contain any­thing socialistic. Austrian social-democracy deliberately an­nounced these gains to be "a bit of socialism," so as to calm the proletariat and keep them back from proletarian revolu­tion. The tasks of the proletarian revolution still remain to be solved. The Austrian bourgeoisie are not faced with an improvement in the economic situation but with a decline. The general crisis of capitalism can and will be ended only by a proletarian revolution. 

Thirdly, only an agent of the bourgeoisie, anxious to scare the Austrian workers with talk of a "counter-revolutionary situation," could speak of consolidation in the camp of the bourgeoisie, in the present conditions of world economic crisis. The growth of the fascist movement in Austria at the present time does not by any means signify the consoli­dation of the bourgeoisie. If, on the one hand, it is accom­panied by an intensification in the methods. of political re­action, on the other band it is also a symptom of the economic and political break-down of capitalism now beginning. 

The ravings of reaction only serve to show how uncer­tain is the bourgeoisie as to what tomorrow may bring. "Autumn flies bite hardest!" The discontent of the masses of the petty bourgeoisie with the system of exploitation com­pels the fa cists to speak to these masses in the language of anti-capitalist demagogy. But this demagogy is beginning to lose its credit among the masses. A break-down is maturing in the camp of fascism itself. 

THE TACTICS OF AVOIDING CIVIL WAR 

ln Austria there is no "counter-revolutionary situation," but the Austrian social-democrats and Otto Bauer have done everything in their power to create one. They have led the working class of Austria from defeat to defeat by sounding a retreat with systematic regularity. The situation which has arisen in Austria today is the result of this policy. In Austria the bourgeoisie are attacking just because they know that Austrian social-democracy will not offer any real resistance, that its threats to use violence are empty, that Au­strian social-democracy is only capable of violence against the revolutionary workers, that in the event of an Austrian July 20th, it will act in just the same way as did German social-democracy. The bourgeoisie know that Seitz, the Mayor of Vienna, is just about as "capable" of a revolu­tionary struggle as Severing or Grzesinski. And to remove any doubt on this, it is sufficient to recall the way that the Austrian workers have gone since 1918. There are certain historic dates which the Austrian working class has not the right to forget. These are the dates when it was defeated without a fight, when the positions won by it in revolution were treacherously betrayed by Austrian social-democracy. Can they forget such dates as the "self-disbanding" of the Soviets of Workers' and Soldiers' Deputies, the disarming of the Red battalions of national defense by the social-demo­cratic minister Eldersch, and the shooting down of the dem­onstrations of workers-who were protesting against this measure? 

(...)

In view of these facts, let the Austrian workers judge whether Communists are right in saying that Austrian social­ democracy has worked tirelessly. to strengthen the dictator­ship of the bourgeoisie. And if the economic position of the bourgeoisie bas nevertheless been undermined by the crisis, it is not the fault of Otto Bauer and his party, but the result of natural processes of the general crisis of capitalism. If the Austrian workers wish to fix the moment at which Au­strian fascism was born, they must seek it on the day when the workers' Soviets gave way to the Austrian democratic parliament. The further efforts of Austrian social-democracy to drag the working class backwards have continually altered the relationship of forces, and not altered them in favor of the proletariat. In Austria there has been no development from abstract democracy to bourgeois dictatorship; what bas taken place is a shifting of forces within the framework of one and the same bourgeois dictatorship. 

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REPUDIATION OF VIOLENCE IS REPUDIATION OF THE CLASS STRUGGLE 

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