The Conflict between Utopia and Practical Socialism
Pieter Lawrence
Source: Practical Socialism — Its Principles and Methods, 2006.
Socialist Party of Great Britain.
Chapter 3 of "Practical Socialism — Its Principles and Methods"
Socialism has often claimed to be "scientific". This may be an ideal or an exaggerated view. It is doubtful if any political or economic theory could claim the status of, say, the natural sciences. Even so, at its best, socialist theory does provide an analysis of the capitalist system that explains how wealth comes to be produced and distributed and who gets what from the pool of social production. It is able to place this in a historical context showing the development of its productive relationships from past systems. It is also able to define the economic limitations of political action within the system and reliably predict the results of various political policies. It is this body of knowledge that can reasonably claim to be scientific socialism.
But then again, over the past two hundred years, socialism has also provided a meeting ground for various dissenting ideas. So, as well as the disciplines of socialist criticism the many people who identify themselves as socialists also include tendencies towards sectarianism, anarchism, radical reformism, and a strong element of utopia.
Socialism has attracted more than those who have been convinced by its intellectual rigor and its ability to clarify the workings of society. Its opposition to the existing state of things has been taken up in a sectarian way as a rationale for dissociating from life or for living in negative defiance of the world. Then again, anti-authoritarian attitudes, which arise in socialism from equality and democracy can blend easily with the anti-authoritarian attitudes of anarchists which come from a very different tradition. Anarchists begin with the autonomous individual whilst socialists begin with the relationships of social individuals. Socialists aim at democratic society whilst anarchists will always view democracy with distrust for it means that the individual may be compromised by having to concede to the decisions of a majority. The attitudes of sectarian socialism and anarchist socialism tend to congeal as sterile postures and as perverse features of the status quo. Their main function is the therapy of providing a spiritual home for the socially disaffected. They have little interest in presenting a positive or practical alternative to existing society.
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