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Is China an Imperialist country by the definition of Lenin’s Scientific Imperialism theory? 1- The Battlefield of Ideology

Is China an Imperialist country by the definition of Lenin’s Scientific Imperialism theory?

1- The Battlefield of Ideology - Ideological Warfare and the 5th Column

"The dialectical method... holds that the process of development from the lower to the higher takes place not as a harmonious unfolding of phenomena, but as a disclosure of the contradictions inherent in things and phenomena, as a 'struggle' of opposite tendencies which operate on the basis of these contradictions." Stalin, Dialectical and Historical Materialism

This section is a summarized application of the prior article 'From Ideological Struggle to Ideological Warfare.' Here, we focus specifically on the 'Kafkatrap' mechanism as it applies to China.

1.1- The Stalin Quote: A Case Study in Dialectical Reading

The task of examining whether China is imperialist according to Lenin's scientific definition cannot begin with the accusation itself. It must begin with the method of reading—specifically, a dialectical reading that understands phenomena not in isolation, but in their historical and material context. A powerful illustration of this method is found in Stalin's analysis of ideological struggle within the proletarian party.

 “Naturally,” said Stalin, “with every turn in the development of the class struggle, with every sharpening of the struggle and intensification of difficulties, the differences in the views, customs and sentiments of the various strata of the proletariat must inevitably make themselves felt in the shape of definite disagreements within the party, and the pressure of the bourgeoisie and its ideology must inevitably accentuate these disagreements by providing them with an outlet in the form of a struggle within the proletarian party.” (Stalin, Seventh Enlarged Plenum of the ECCI)

Stalin's observation is not an expression of paranoia but a materialist fact: a socialist state surrounded by hostile capitalism cannot be hermetically sealed from bourgeois ideology. The 'pressure of the bourgeoisie' will inevitably find expression within the party itself. This is the objective basis for ideological struggle, and the objective condition that capitalist states exploit through ideological warfare. Aside from the revisionists, so-called anti-revisionist cherry pick Stalin’s statement divorced from its entire context and from the Leninist context. Stalin said;

“You speak of Sinified (Chinese)  socialism. There is nothing of the sort in nature. There is no Russian, English, French, German, Italian socialism, as much as there is no Chinese socialism. There is only one Marxist-Leninist socialism.

No one really spends time reading the entire paragraph and the continuation of his statement. Stalin continues the sentence;

“It is another thing that in the building of socialism it is necessary to take into consideration the specific features of a particular country. Socialism is a science, necessarily having, like all science, certain general laws, and one just needs to ignore them and the building of socialism is destined to failure.” 

Stalin did not leave this principle abstract. In his article "Comment on Current Affairs: On China"—written precisely to refute the Trotskyites who were demanding that the Chinese revolution follow a rigid, preordained model—Stalin explained the first tactical principle of Leninism:

"The principle of the necessity of taking into account the national peculiarities and national characteristics of each country while working out the guiding instructions of the Communist International for the working class movement of that country."

 He then delivered a devastating critique of those who apply theory mechanically:

"Notwithstanding the ideological growth of our Party, unfortunately there is still in our Party a certain type of 'leaders' who sincerely believe that it is possible to direct the revolution in China, so to speak, by telegraph on the basis of the known and universally recognized general principles of the Communist International without taking into consideration the national peculiarities of Chinese economy, Chinese political regime, Chinese culture, Chinese customs and traditions. These 'leaders' differ from the real leaders precisely in that they always have in their pockets two or three ready-made formulae that are 'suitable' for all countries and 'obligatory' in all conditions. For them there is no question of taking into account the national character and national peculiarities of each country... Our oppositionists belong precisely to this type of these miserable leaders."

Stalin's warning is prophetic for our own time. The modern critics of China—who denounce 'socialism with Chinese characteristics' as a deviation while applying abstract formulae to a country they have never studied in concrete detail—are the direct heirs of these 'miserable leaders.' They believe they can judge the Chinese revolution 'by telegraph,' without understanding the conditions of a semi-feudal, semi-colonial nation of over half a billion people (at the time of revolution) that had been carved up by foreign powers for a century.

Stalin concluded this warning with a strategic imperative that most of his modern critics conveniently ignore:

"In order to smash these powerful enemies it is necessary to have a flexible and well-considered policy of the proletariat, skill to take advantage of every crack in the enemy camp, skill in finding allies."

This is not a call to abandon socialism; it is a call to win by understanding the concrete terrain of struggle. If one ignores this, Stalin warned, "the building of socialism is destined to failure."

Stalin, after outlining the “general laws of building socialism,” states;

“These, in short, are the main laws of socialism as a science, requiring that we relate to them as such. If you understand this, everything with the building of socialism in China will be fine.” Stalin, a meeting with a Chinese Communist Party delegation in 1949

Stalin, after outlining the “general laws of building socialism,” states;

(I will come back to this in a later section in order to minimize redundancy.)

As it is very clear, unless one is subjective, Stalin is not denying building socialism in China based on the conditions and character of China. This kind of eclectic approach is nothing but biting into and making a habit of the revisionist and bourgeois liberal tactics in the era of “ideological warfare,” in which bourgeois states and institutions consciously carry them out.

1.2- From ideological struggle to ideological warfare

"Ideological struggle is a struggle for the minds of the masses." Mao, On the Correct Handling of Contradictions Among the People

Stalin's era marked a critical historical transformation. The internal "ideological struggle"—the debates between different Marxist tendencies over theory and tactics—was increasingly supplemented and, in many ways, overshadowed by a new phenomenon: "ideological warfare." This was not a mere semantic shift but a change in the very nature of the conflict.

"The primary scope of ideological struggle prior to Stalin’s time was local, national, and theoretical, with a constant, ongoing process of education and debate. During Stalin’s period, internal 'ideological struggle' inevitably transformed the ideological struggle into a worldwide 'ideological warfare' by the external capitalist states. The presence of socialism made 'ideological warfare' campaigns more relevant for capitalist states." Erdogan, From Ideological struggle to ideological warfare historical evolution

The existence of the USSR meant that the ideological contest was no longer just about winning arguments within workers' movements. It became a direct, state-sponsored conflict between two global systems. The capitalists, who own the means of production, also own the "means of mental production"—media, education, culture—and they deployed these as weapons of war.

The struggle against socialism and socialist ideology gradually became an organized project by external capitalist forces with their internal agents aiming at its destruction and/or revision in a way that is acceptable to the capitalists. Ideological struggle within the working class movements domestically transformed into ideological warfare against capitalist ideology internationally, a warfare between the progressive and reactionary world. The core idea in this warfare is the control of Information as a weapon to defeat the enemy.

It's crucial to recognize that internal ideological struggles are often not purely spontaneous phenomena among intellectuals or parties, but frequently influenced or directed by external manipulations. Capitalists, with their immense power and control over the means of mental production, use sophisticated tools for misinformation like "fake news", psychological operations, framing tactics, and exploiting perceived weaknesses within any system against its interests.

The use of dialectical method helps in identifying these foreign roots while also critically examining whether certain internal features are indeed temporary transitional phenomena or have become ossified structures hindering socialist development and thus fulfilling their own historical materialist criteria for decay. However, this is related to an internal affair of a given country. Erdogan, From Ideological struggle to ideological warfare historical evolution

1.3- Identical accusations of 5th column during Stalin Era repeated now.

“The truth is always concrete." Lenin, The State and Revolution

This historical evolution is not an artifact of the past. The tactics developed during Stalin's time are being repeated today, skillfully concealed and amplified by vastly more sophisticated means of mental production. The accusations of "totalitarianism," "bureaucratic tyranny," and "imperialist ambitions" that were once leveled against the USSR are now systematically directed at China.

"The practice, in fact, is no different than the era of Stalin’s Soviets and the Cold War era but is being carried out in a skillfully concealed manner with years of experience and through the available means of mental production controlled by the capitalists. Studying and comparing the narratives used during the Stalin era and the current era, we can easily see that the same tactics are being used against the socialist countries, countries with socialist tendencies, and anti-imperialist and anti-fascist struggles within countries." Erdogan, From Ideological struggle to ideological warfare historical evolution

This is not a coincidence. It is a repeatable pattern of ideological siege. The external narrative of "5th column" activity is a direct product of the "ideological warfare" waged by capitalist states. Its purpose is to discredit the socialist system, sow division within its ranks, and create internal pressure that serves external goals.

The purpose of the bourgeoisie and their 5th column outlets and their tactics are not different, but skillfully disguised.

1.4- What lied and still lies behind all the accusations are anti-Leninist theories; “socialism cannot be built in one country”, “anti-imperialist struggles and wars are a thing of the past”. And confirming the bourgeois ideological argument that only under capitalist power can capitalist development be successful. If the socialist country is developed “then it is capitalist”, “if the socialist country is not developed” then it is because “socialism is not capable of it. The specific accusations of "imperialism" against China are not isolated smears. They are rooted in a deeper theoretical assault: the revival of anti-Leninist theories that were supposedly settled decades ago.

These two bourgeois theories, if accepted, would disarm the socialist movement completely. If socialism cannot be built in one country, then the existence of China, a socialist state that has survived and developed for over seven decades, is a theoretical impossibility that must be explained away. If anti-imperialist struggles are obsolete, then any resistance to US/NATO hegemony is by definition illegitimate or retrograde.

Stalin emphasized the Leninist approach and stance in a way that leaves no room for misunderstanding:

"The revolutionary character of a national movement under conditions of imperialist oppression does not necessitate the presence of proletarian elements in the movement, the existence of a revolutionary or republican program, or the existence of a democratic basis. The struggle waged by the Emir of Afghanistan for the independence of Afghanistan, despite the monarchist views of the Emir and his associates, is objectively a revolutionary struggle, because it weakens, shatters, and undermines imperialism." Stalin, The Foundations of Leninism)

In the same article, Stalin provided a clear example not to leave any room for misunderstanding or spinning the question;

“For the same reasons, the struggle of Egyptian merchants and bourgeois intellectuals for the independence of Egypt is objectively a revolutionary struggle, even though the leaders of the Egyptian national movement were of bourgeois origin and held bourgeois titles, and were opposed to socialism;

However, the struggle of the British “Labour” Government to maintain Egypt’s dependent status is, for the same reasons, a reactionary struggle, even though the members of the government are of proletarian origin and have the title of proletarian, and are “on the side” of socialism. Stalin, The Foundations of Leninism)

It is a straightforward stand; under the conditions of imperialist oppression and aggression, the struggle and war of any country has an anti-imperialist character,  and thus, a progressive one regardless of its class essence, regardless of its programs or existence of a democratic basis.

This stand cannot be distorted by sophistry and demagogy regardless of how the petty-bourgeois sophists and philistines try to do so.

The skillful tactic they acquired and have been using is a manipulative communication trick.

1.5- The Bourgeois Kafkatrap (circular argument): Confirming the Bourgeois Ideological Argument

"The bourgeoisie is not interested in the truth... they need myths, legends, and distortions." Lenin, various works

This brings us to the central ideological trap, a perfect example of what can be called a "bourgeois Kafkatrap", and if you deny it, your denial is used as proof that you are guilty. The accusers construct a closed system of logic from which the socialist country cannot escape. Confirming the bourgeois ideological argument that only under capitalist power can capitalist development be successful.

If China were poor and underdeveloped, the accusation would be: "See, socialism does not work." Now that China has lifted hundreds of millions out of poverty and achieved rapid technological and economic growth, the accusation flips: "See, it must be capitalist, and therefore imperialist."

This dual-bind is the hallmark of bourgeois ideology. It cannot conceive development without exploitation because exploitation is the only historical experience of capitalism. It cannot imagine a power that rises to global significance without seeking to dominate, because domination is the only language of imperialism. Thus, the accusation against China is not a scientific observation; it is a “confession” of the accuser's own ideological framework.

Paraphrasing Lenin ,  "We must not confine ourselves to the 'old' truths, but must be able to carry them further, apply them to the new conditions—that is, we must be able to look at things from the standpoint of the latest situation. Revolutionary theory must adapt to changing real-world conditions. Sticking blindly to old ideas based on the old conditions without looking at new facts will fail. Leaders must study the current situation to make the right choices, because, as Marx put it, "theory becomes a material force when it seizes the masses." Marx, Critique of Hegel's Philosophy of Right

2- Theoretical background

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