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Myanmar ; the fallacy of “Freedom fighters” versus Junta -Election and the results

 Myanmar ; the fallacy of “Freedom fighters” versus Junta

Elections in the midst of the power struggle between Bamar NUG and Bamar Junta and the place of Ethnic Army Organizations (EAOs) in this conflict.

Election and the results

The elections (so far) forces a confrontation with the most contentious and data-starved aspect of the entire conflict: popular legitimacy. Available narratives are typical of the West when a party other than the one aligned with Western policies and geopolitical interest.

The Fundamental Data Problem is that  there is not sufficient, reliable, or independently verified data on participation or results of the election, especially in ethnic regions. Although the concept of “International- Independent Observation” is overrated and in most cases functions as the “observers “ of the West for the West, election was observed by no credible objective bodies and the domestic monitoring was severely restricted.

Quite a number of ethnic regions are active “conflict zones” controlled by EAOs or marked by extreme insecurity. The Union Election Commission (UEC) under the NLD government cancelled voting in vast swathes of Rakhine, Shan, Kachin, Karen, and Mon States, disenfranchising over 1.5 million people. However, contrary the Western typical narratives, considering the “boycott” calls and the total eligible voters,  this does not make  "national" turnout figure meaningless. Any remaining raw data or local reports are now under the control of the SAC, no information on when they will be released.

However, the 55% national turnout and its Bamar composition is mathematically and politically astute for the logical fact the Bamar majority is + 70% of the population, voting was largely cancelled in many non-Bamar majority areas, Major EAOs (KNU, KIA, etc.) and communities boycotted or were prevented from voting. The logical conclusion from this is that: If the national turnout was 55%, and ethnic regions had severely depressed or zero turnout, then the turnout in Bamar-majority regions (Sagaing, Magway, Yangon, Mandalay, Bago, Ayeyarwady) must have been very high—likely 70% or more—to achieve that average. As far as the conflict between Bamar NUG and Junta is concerned, this actually translates to a "disastrous defeat of the PDF" in its own Bamar region.

The 55% turnout is considered to be  correct by all sides which reflects a high-participation, pro-NLD vote in Bamar regions and mass disenfranchisement/disengagement in ethnic regions. This shows the NLD's mandate was primarily a Bamar mandate which makes up 70 percent or more of the total population.

This turn out actually spells out  why the current civil war is so complex.  The NUG/PDF base their political legitimacy on that 2020 Bamar-majority mandate. The EAOs, who largely reject that mandate as irrelevant to their goals, see themselves as fighting both the junta and a Bamar-centric political order the NLD represented (hence their distrust of the NUG).

The most profound and unresolved question in international politics is what is legitimacy, and who decides on that? The selective application of terms like "legitimate," "sovereign," or "democratic" based on geopolitical alignment is a well-documented reality.  “Legitimacy”  is contested in three overlapping arenas: 1)  Domestic Legitimacy: Derived from the consent, acquiescence, or fear of the governed. An example would be the Sahel coups, where populations welcome a military takeover from a corrupt or failing civilian government. It is organic and interna “legitimacy”. 2)  Functional Legitimacy: The ability of a government to actually govern: provide basic security, administer services, control territory, collect taxes, and engage in diplomacy. A state that fails functionally (a "failed state") loses legitimacy by default. 3)    International/Diplomatic Legitimacy: Recognition by other states and international bodies. This is where Western narratives and power play out. The labeling  is often hypocritical and interest-based. So, for an objective analyzer,  Domestic and Functional legitimacy matter more than International narratives. Dismissing the Western narratives and labeling, the question arises  is: Can the junta claim either?

Does the junta have popular support?  Some claim that the evidence from the ground suggests a resounding no, based on “observable facts” rather than Western commentary. However, looking at the total population, the ratio of Bamar population, the ratio of participation to the elections, forced boycott and threats in those regions not to vote indicates that based on the acceptance of the %55 for Junta votes, it slightly and objectively tilts the “popularity” to them. Considering the fact that in some “democratic countries a party does not even have to have over % 50 but the “highest vote”, the election reflects a popular support regardless of the fact that if the entire other regions votes against it. .

Another demagogy is on the  condition of “The Failure of Functional Legitimacy”.  “The junta cannot fulfill the basic functions of a state, which is a key source of legitimacy.” Or  “ It does not control its territory”, or “ It cannot provide security”. However, all these claims disregards the fact that “Junta cannot fulfill  these functions” largely due to civil war and hinderance of Bamar NUG-PDF. There is no evidence that without those “junta” could not have fulfilled those functions”. I could claim that without the civil war it was highly like that Myanmar could have developed decades ahead instead of decades backward due to the infrastructure investments, port developments, mining  and other investments by China. However we are not discussing hypothetical “what could have happened” but what is happening”.

The oddest claim is that “Its economy is in collapse”, it is not a functioning national economy for its people.” The reality is that entire EU countries’ economy is in collapse, the economy of US is heading that way speedily, most every “democratic” countries’ economy is facing a collapse. With that logic, most  governments  in those countries are not “legitimate” (a conclusion which I concur with).

Here is a statistical overview of the 2025-2026 Myanmar general election based on the latest official reports. However, it is important to note that detailed state-by-state voting data is not publicly available in the search results, and the information provided primarily comes from the military administration's official statements.

National Election Statistics

The following table summarizes the key national-level data released by Major General Zaw Min Tun, head of the military administration's information team.

Total Eligible Voters ; Over 24.22 million

Total Participation; Over 13.4million

Overall Voter Turnout; Approximately 55%

Parties & Candidates; 57 political parties, 4,863 candidates. Only six parties were registered to contest at the national (Union) level, rest registered for local.

Vote distribution of Parties nation wide

The National and local-Level Parties

The Union Election Commission registered six political parties to contest at the national (Union) level.

Union Solidarity and Development Party (USDP) -  Bamar (Nationwide, military-backed)

Mon National Party - Mon people (Mon State and surrounding regions)

Shan Nationalities Democratic Party - Shan people (Shan State)

Pa-O National Organization - Pa-O people (primarily southern Shan State)

Kachin State People's Party - Kachin people (Kachin State)

Kayin People's Party - Karen (Kayin) people (Kayin State and adjacent areas)

Distribution of Votes Among Parties (Nationwide)

Union Solidarity and Development Party  ; 5.8+ million votes, 44.19 percent of votes

The National Unity Party ;  1.7+  million votes (13.28 percent)

The  National Unity Party is the direct successor to the Burma Socialist Programme Party (BSPP) of the Ne Win era. The BSPP ruled Myanmar from 1962 to 1988 under an ideology of "The Burmese Way to Socialism," which was a unique blend of socialism, nationalism, and autarky. It was fiercely anti-communist and fought a bloody war against the CPB.

U Ko Ko Gyi’s People’s Party; 1.1+ million votes (8.80 percent).

The People’s Pioneer Party;  1 million votes (7.62 percent)

Shan and Nationalities Democratic Party ;  800,000 votes (6.11 percent)

Arakan Front Party; 20,000 votes (0.17 percent)

State-by-State Data and Areas Without Elections

The available information is focused on national aggregates and which specific administrative areas were excluded from voting.

Union Election Commission stated that voting took place in only 263 out of the country's 330 townships.

Specific Excluded Townships: A list confirms elections could not be held in at least 65 townships nationwide. These include: Chin State: Falam, Tonzang, Thantlang, Rakhine State: Ann, Taungup, Thandwe, Gwa, Sagaing Region: Banmauk, Kawlin , many other wards and village tracts within townships that did hold voting were also excluded.

States/Regions Where Elections Were Not Held

As previously indicated, elections could not be held in at least 65 townships across the country due to instability. This includes townships in the following states and regions: Chin State: Falam, Tonzang, Thantlang, Rakhine State: Ann, Taungup, Thandwe, Gwa, Sagaing Region: Banmauk, Kawlin, Kachin StateKaren StateMon State, and Shan State: Multiple other townships were also excluded.

Ultimately, the question of “legitimacy’  in Myanmar cannot be resolved through the competing moral claims of warring parties, all of whom wield violence as their fundamental currency of power. For the vast majority of the population, politics has been reduced to a grim calculus of survival under shifting regimes of coercion. Whether under the junta's artillery barrages or an ethnic army's localized reprisals, the civilian experience is often one of fear and adaptation, not ideological allegiance. The future of the state will therefore be determined not by which group is most 'legitimate' in the abstract, but by which nexus of armed force and external patronage can finally establish a durable, if harsh, monopoly over territory and people—and in doing so, offer the war-weary a simple, terrible bargain: an end to the chaos, in exchange for their silent acquiescence. The choice of Myanmar people in general is not ideological choice, but exhausted pragmatism which judges the competing powers not on their stated virtues but on their capacity to enact a brutal, concrete form of order.

The tragedy of Myanmar is acute: Myanmar is a country of immense potential, rich in resources, now being destroyed.


Next; Conclusion


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